So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" And Jesus found a young ass and sat upon it; as it is written, "Fear not, daughter of Zion; behold, your king is coming, sitting on an ass's colt (Jn 12:13-15)!"
Today we commemorate Christ's entry into Jerusalem for the completion of the Paschal Mystery. In Liturgical Calendar preceding Vatican II, the Church celebrated Passion Sunday two Sundays before Easter, and then Palm Sunday was the beginning of Holy Week. The Church has combined the two to reinforce the solemnity of Holy Week.
The Palm Sunday procession is formed of Christians who, in the "fullness of faith," make their own the gesture of the Jews and endow it with its full significance. Following the Jews' example we proclaim Christ as a Victor... Hosanna to the Son of David! Blessed is He who comes in the Name of the Lord. But by our faith we know, as they did not, all that His triumph stands for. He is the Messiah, the Son of David and the Son of God. He is the sign of contradiction, acclaimed by some and reviled by others. Sent into this world to wrest us from sin and the power of Satan, He underwent His Passion, the punishment for our sins, but issues forth triumphant from the tomb, the victor over death, making our peace with God and taking us with Him into the kingdom of His Father in heaven.
Liturgy for Palm Sunday
The priests and deacons wear red vestments for Mass. There is a special entrance at the beginning of each Mass, either simple or solemn. This includes a blessing of the palms and the gospel reading of the entrance into Jerusalem (Matt 21:1-11; Mark 11:1-10; John 12:12-16; Luke 19:28-40). The introduction by the priest explains the solemnity of Holy Week, and invites the faithful to take full part in the celebration:
Dear friends in Christ, for five weeks of Lent we have been preparing, by works of charity and self-sacrifice, for the celebration of our Lord's paschal mystery. Today we come together to begin this solemn celebration in union with the whole Church throughout the world. Christ entered in triumph into his own city, to complete his work as our Messiah: to suffer, to die, and to rise again. Let us remember with devotion this entry which began his saving work and follow him with a lively faith. United with him in his suffering on the cross, may we share his resurrection and new life.
The palms are blessed with the following prayer:
Almighty God, we pray you bless these branches and make them holy. Today we joyfully acclaim Jesus our Messiah and King. May we reach one day the happiness of the new and everlasting Jerusalem by faithfully following him who lives and reigns for ever and ever. Amen.
As the faithful, we remember and dramatize Christ's triumphal entrance into Jerusalem on a donkey. In Jesus' time, a huge crowd assembled, put their cloaks or branches on the ground, and waved palm branches, acclaiming Christ as the King of Israel, the Son of David. We now wave our palm branches and sing as the priest enters the church:
Hosanna to the Son of David, the King of Israel.Blessed is he who comes in the name of the Lord.Hosanna in the highest.
These words of praise are echoed every day at the Holy Sacrifice of the Mass at the Sanctus (Holy, Holy).
Our joy is quickly subdued. We are jolted to reality and see the purpose of Christ coming to Jerusalem by the reading of the Passion at the Gospel. (Written by Jennifer Gregory Miller)
Things to Do:
- The palms distributed at Mass are blessed, so are sacramentals. Read Blessed Palms in the Home.
- Read Pope Francis' Homily for Palm Sunday 2014. Also read the History of Palm Sunday by Fr. Francis X. Weiser
- This is also known as "Carling Sunday" after carling peas. Peas porridge would be an appropriate dish for today. See recipes for suggestions and history behind this tradition.
- This is also known as "Fig Sunday" due to the tradition that Christ ate figs after his entry into Jerusalem. Adding some type of figs to your meal would be a nice touch.
- Read the short passages from Directory on Popular Piety concerning Holy Week and Palm Sunday.
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Palm Sunday of the Lord's Passion, Station with San Giovanni in Laterano (St. John Lateran):
The Station at Rome is in the church of St. John Lateran which represents the Holy City Jerusalem which Christ and we, His disciples, have just entered. It is the first cathedral of Rome, where Emperor Constantine allowed the Pope to set up the episcopal chair after 312.
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DOMINICA IN PALMIS
Missa Forma Extraordinaria
Hora competenti, in choro post Tertiam, omissa aspersione aquae, proceditur ad benedicendum ramos palmarum seu olivarum, sive aliarum arborum. Color paramentorum est rubeus. Celebrans induitur amictu, alba, cingulo, stola et pluviali; ministri sacri amictu, alba, cingulo, subdiaconus insuper tunicella, diaconus stola et dalmatica. Celebrans induitur amictu, alba, cingulo, stola et pluviali, vel manet sine casula.
Rami, nisi ab ipsis fidelibus iam in manibus teneantur, parentur super abacum, tobalea alba coopertum, et positum in opportuniore loco presbyterii, ita tamen, ut maneat in conspectu populi. Omnibus rite dispositis, celebrans, cum ministris sacris, seu ministrantibus, facta altari debita reverentia, sistit retro abacum, versus populum. Interim vero cantatur sequens
Matt 21:9
Ant. Hosánna fílio David: benedíctus, qui venit in nómine Dómini. O Rex Israël: Hosánna in excélsis.
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
In sequenti oratione celebrans dicat, prout qualitati ramorum congruit, hos palmarum ramos, vel hos olivarum ramos, vel hos arborum ramos, vel hos palmarum et olivarum ramos, aut hos palmarum (olivarum) et aliarum arborum ramos.
Orémus.
Bene ✠ dic, quǽsumus, Dómine, hos palmárum seu olivárum aut aliarum arborum ramos: et præsta; ut, quod pópulus tuus in tui veneratiónem hodiérna die corporáliter agit, hoc spirituáliter summa devotióne perfíciat, de hoste victóriam reportándo et opus misericórdiæ summópere diligéndo. Per Christum Dominum nostrum.
R. Amen.
Tunc celebrans primum ter aspergit ramos, super abacum positos, postea, ad cancellos, ramos fidelium, ubi ipsi, ut dictum est, ramos iam in manibus portant, nisi placuerit horum aspersionem facere transeundo per aulam ecclesiæ. Deinde celebrans ponit incensum in thuribulo, more solito, et primum ter adolet ramos benedictos super abacum positos, postea, ad cancellos, vel transeundo per aulam ecclesiæ, incensat ramos fidelium. Ministri sacri, vel ministrantes, celebrantem comitantur, tam in aspersione, quam in incensatione ramorum, fimbriam pluvialis tenentes.
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The priest in red cope, with his ministers also vested in red, proceeds to the blessing of palms, or of branches of olive or other trees which are placed in front or on the epistle side of the altar.
Matth. 21. 9.
Ant. Hosanna to the Son of David Blessed is He that cometh in the Name of the Lord. O King of Israel: Hosanna in the highest
Then the priest, standing on the epistle side, his hands joined, turning towards the faithful, sings:
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
Bless, ✠ we beseech Thee, O Lord, these branches of palm - or olive or other trees: - and grant that what Thy people today bodily perform for Thy honor, they may perfect spiritually with the utmost devotion, by gaining the victory over the enemy, and ardently loving every work of mercy.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.
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Completa benedictione, fit ramorum distributio, secundum locorum consuetudinem.
Itaque, celebrans, stans in suppedaneo altaris, versus populum, adiuvantibus ministris sacris, vel ministrantibus, dat ramos benedictos primum omnibus clericis per ordinem, deinde ministrantibus, denique, ad cancellos, fidelibus.
Et cum inceperit distribuere, cantantur sequentes antiphonæ et psalmi, hoc modo:
Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.
Psalmus 23:1-2; 23:7-10
Dómini est terra et plenitúdo eius, orbis terrárum et univérsi qui hábitant in eo.
Quia ipse super mária fundávit eum et super flúmina præparávit eum.
Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.
Attóllite portas, príncipes, vestras: et elevámini, portæ æternáles: et introíbit rex glóriæ.
Quis est iste rex glóriæ? Dóminus fortis et potens: Dóminus potens in prǽlio.
Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.
Attóllite portas, príncipes, vestras: et elevámini, portæ æternáles: et introíbit rex glóriæ.
Quis est iste rex glóriæ? Dóminus virtútum ipse est rex glóriæ.
Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in saecula saeculórum. Amen
Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.
Psalmus 46
Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.
Omnes gentes pláudite mánibus: iubiláte Deo in voce exultatiónis.
Quóniam Dóminus excélsus, terríbilis, rex magnus super omnem terram.
Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.
Subiécit pópulos nobis: et gentes sub pédibus nóstris.
Elegit nobis hereditátem suam: spéciem Iacob quam diléxit.
Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.
Ascéndit Deus in iúbilo: et Dóminus in voce tubæ.
Psállite Deo nostro, psállite: psállite regi nostro, psállite.
Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.
Quóniam rex omnis terræ Deus: psállite sapiénter.
Regnávit Deus super gentes: Deus sedit super sedem sanctam suam.
Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.
Príncipes populórum congregáti sunt cum Deo Abraham: quóniam Dei fortes terræ veheménter elevati sunt.
Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in saecula saeculórum. Amen
Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.
Quæ si non sufficiant, repetantur quousque distributio finiatur; si autem finiatur prius, clauditur cum Gloria Patri, et repetitur antiphona.
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Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
Ps 23:1-2; 23:7-10
The earth is the Lord's and the fullness thereof: the world and all they that dwell therein. For He hath founded it upon the seas: and hath prepared it upon the rivers.
Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in. Who is this King of Glory? The Lord who is strong and mighty: the Lord mighty in battle.
Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in.
Who is this King of Glory? The Lord of hosts, he is the King of Glory.
Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
PSALM 46
Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
O clap your hands, all ye nations: shout unto God with the voice of joy. For the Lord is high, terrible: a great king over all the earth.
Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
He hath subdued the people under us: and the nations under our feet. He hath chosen for us His inheritance: the beauty of Jacob which He hath loved.
Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
God is ascended with jubilee: and the Lord with the sound of trumpet. Sing praises to our God, sing ye: sing praises to our king, sing ye.
Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
For God is the king of all the earth: sing ye wisely. God shall reign over the nations: God sitteth on His holy throne.
Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
The princes of the people are gathered together: with the God of Abraham. For the strong gods of the earth: are exceedingly exalted.
Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.
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Ramorum distributione peracta, et abaco remoto, celebrans lavat manus, nihil dicens; deinde, ascendens altare, osculatur illud in medio, et ponit incensum in thuribulo, more solito. Diaconus defert librum Evangeliorum ad altare eumque deponit super illud et fiunt omnia ut in Missa quando Evangelium decantandum est. Celebrans omnia peragat, ut de more, quando sacerdos solus Missam celebrat in cantu.
Munda cor meum ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, D óminum nostrum. Amen.
Postea accipit librum de Altari, et rursus genuflexus petit benedictionem a Sacerdote, dicens:
D. Iube, domne, benedícere.
Sacerdos respondet:
S. Dóminus sit in corde tuo et in lábiis tuis: ut digne et competénter annúnties Evangélium suum: In nómine Patris, et Fílii, ✠ et Spíritus Sancti. Amen.
Et, accepta benedictione, osculatur manum Celebrantis: et cum aliis Ministris, incenso et luminaribus a ccedens ad locum Evangelii, stans iunctis manibus, dicit:
V. Dóminus vobíscum.
R. Et cum spiritu tuo.
Evangelium
Sequéntia +︎ sancti Evangélii secúndum Matthǽum.
R. Glória tibi, Dómine.
Matt 21:1-9
In illo témpore: Cum appropinquásset Iesus Ierosólymis, et venísset Béthphage ad montem Olivéti: tunc misit duos discípulos suos, dicens eis: Ite in castéllum, quod contra vos est, et statim inveniétis ásinam alligátam et pullum cum ea: sólvite et addúcite mihi: et si quis vobis áliquid dixerit, dícite, quia Dóminus his opus habet, et conféstim dimíttet eos. Hoc autem totum factum est, ut adimplerétur, quod dictum est per Prophétam, dicéntem: Dícite fíliae Sion: Ecce, Rex tuus venit tibi mansuétus, sedens super ásinam et pullum, fílium subiugális. Eúntes autem discípuli, fecérunt, sicut præcépit illis Iesus. Et adduxérunt ásinam et pullum: et imposuérunt super eos vestiménta sua, et eum désuper sedére tecérunt. Plúrima autem turba stravérunt vestiménta sua in via: álii autem cædébant ramos de arbóribus, et sternébant in via: turbæ autem, quæ præcedébant et quæ sequebántur, clamábant, dicéntes: Hosánna fílio David: benedíctus, qui venit in nómine Dómini.
R. Laus tibi, Christe!
S. Per Evangelica dicta, deleantur nostra delicta.
Evangelio finito, subdiaconus defert librum osculandum celebranti, qui non incensatur a diacono.
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When the palms have been distributed the deacon puts the gospel book on the altar and the priest puts incense into the thurible. The prayer Munda Cor is said as usual, and the Gospel is sung by the deacon with all the ceremonies usual at High Mass.
Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord.
R. Amen.
Afterwards he takes the book from the altar, and again kneeling down before the priest, asks his blessing, saying:
D. Sir, give me thy blessing.
The priest answers:
P. The Lord be in thy heart and on thy lips, that thou mayest worthily and in a becoming manner, proclaim His holy Gospel. In the Name of the Father, and of the Son, ✠ and of the Holy Spirit. Amen.
Then, turning back to towards the book, with his hands joined, the priest -- at Solemn Masses the deacon -- says:
P. The Lord be with you.
S. And with thy spirit.
Gospel
Continuation ☨︎+ of the holy Gospel according to Matthew.
R. Glory be to Thee, O Lord.
Matt 21:1-9
At that time, when Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount Olivet, then He sent two disciples, saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to Me. And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go. Now all this was done that it might be fulfilled which was spoken by the prophet, saying: Tell ye the daughter of Sion: Behold thy King cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke. And the disciples going, did as Jesus commanded them. And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon. And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way, and the multitudes that went before and that followed, cried, saying: Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.
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His peractis, celebrans ponit incensum in thuribulo, more solito. Deinde diaconus, vertens se ad populum, dicit:
V. Procedámus in pace.
Respondent omnes:
R. In nómine Christi. Amen.
Et incipit processio. Praecedit thuriferarius cum thuribulo fumigante, deinde alter subdiaconus paratus, vel acolythus, aut unus ex ministrantibus, deferens crucem non velatam, medius inter duos acolythos, vel ministrantes cum candelabris accensis; sequitur clerus per ordinem, ultimo celebrans cum diacono et subdiacono,post eos fideles, ramos benedictos manibus gestantes.
Processio dirigatur, si fieri potest, extra ecclesiam, per aliquam viam longiorem. Sicubi vero habeatur altera ecclesia, in qua ramorum benedictio commode peragi possit, nihil impedit, quominus benedictio eorum ibi fiat, et deinde processio pergat ad ecclesiam principalem.
Incipiente processione, cantari possunt antiphonæ sequentes, omnes, vel aliquæ, pro opportunitate.
Occúrrunt turbæ cum flóribus et palmis Redemptóri óbviam: et victóri triumphánti digna dant obséquia: Fílium Dei ore gentes prædicant: et in laudem Christi voces tonant per núbila: «Hosánna in excélsis».
Cum Angelis et púeris fidéles inveniántur, triumphatóri mortis damántes: «Hosánna in excélsis».
Turba multa, quæ convénerat ad diem festum, clamábat Dómino: Benedíctus, qui venit in nómine Dómini: «Hosánna in excélsis».
Luc 19:37, 38
Cœpérunt omnes turbæ descendéntium gaudéntes laudáre Deum voce magna, super ómnibus quas víderant virtútibus, dicéntes: «Benedíctus qui venit Rex in nómine Dómini; pax in terra, et glória in excélsis».
Progrediente processione, cantatur sequens hymnus, populo, si fieri potest, duos primos versus continuo repetente, ut infra notatur.
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The Procession of Palms
The procession now takes place. When the priest places incense in the thurible, the deacon, turning toward the people, sings, the choir responding:
V. Let us go forth in peace.
R. In the name of Christ. Amen.
The thurifer precedes with the smoking censer, followed by the subdeacon, bearing the processional cross between two acolytes carrying lighted candles. Then follow the clergy in order of rank, then the celebrant with the deacon on his left. Where it is custom for the people to join the procession, they follow the celebrant. All carry palms, and all or some of them sing the following anthems, hymns, and Psalms, during the whole time the procession lasts.
The multitude goeth forth to meet our Redeemer with flowers and palms, and payeth the homage due to a triumphant Conqueror: the Gentiles proclaim the Son of God; and their voices thunder through the skies in praise of Christ: Hosanna in the highest!
Let the faithful join with the Angels and children singing to the Conqueror of death: Hosanna in the higest!
A great multitude that was met together at the festival cried out to the Lord: Blessed is He that cometh in the Name of the Lord: Hosanna in the highest!
Near the descent the whole multitude began with joy to praise God with a loud voice for all the mighty works they had seen, saying: Blessed be the King who cometh in the name of the Lord; peace on earth and glory on high.
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Hymnus ad Christum Regem
Chorus: Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Omnes: Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Chorus: Israël es tu Rex, Davidis et ínclita proles: Nómine qui in Dómini, Rex benedícte, venis. Omnes: Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Chorus: Coetus in excélsis te laudat caelicus omnis, Et mortális homo, et cuncta creáta simul. Omnes: Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Chorus: Plebs Hebraea tibi cum palmis óbvia venit: Cum prece, voto, hymnis, ádsumus ecce tibi. Omnes: Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Chorus: Hi tibi passúro solvébant múnia laudis: Nos tibi regnánti pángimus ecce melos. Omnes: Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium. Chorus: Hi placuére tibi, pláceat devótio nostra: Rex bone, Rex clemens, cui bona cuncta placent. Omnes: Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium.
Ant. Omnes colláudant nomen tuum, et dicunt: «Benedíctus qui venit in nómine Dómini: Hosánna in excélsis».
Psalmus 147
Lauda, Ierúsalem, Dóminum: * lauda Deum tuum, Sion.
Quóniam confortávit seras portárum tuárum: * benedíxit fíliis tuis in te.
Qui pósuit fines tuos pacem: * et ádipe fruménti sátiat te.
Qui emíttit elóquium suum terræ: * velóciter currit sermo eius.
Qui dat nivem sicut lanam: * nébulam sicut cínerem spargit.
Mittit crystállum suam sicut buccéllas: * ante fáciem frígoris eius quis sustinébit?
Emíttet verbum suum, et liquefáciet ea: * flabit spíritus eius, et fluent aquæ.
Qui annúntiat verbum suum Iacob: * iustítias, et iudícia sua Israël.
Non fecit táliter omni natióni: * et iudícia sua non manifestávit eis.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in saecula saeculórum. Amen
Ant. Omnes colláudant nomen tuum, et dicunt: «Benedíctus qui venit in nómine Dómini: Hosánna in excélsis».
Fulgéntibus palmis prostérnimur adveniénti Dómino: huic omnes occurrámus cum hymnis et cánticis, glorificántes et dicéntes: «Benedíctus Dóminus».
Ave, Rex noster, Fili David, Redémptor mundi, quem prophétæ praedixérunt Salvatórem dómui Israël esse ventúrum. Te enim ad salutárem víctimam Pater misit in mundum, quem exspectábant omnes sancti ab orígine mundi, et nunc: «Hosánna Fílio David. Benedíctus qui venit in nómine Dómini. Hosánna in excélsis».
Nihil impedit, quominus cantetur a fidelibus hymnus Christus vincit, vel alius cantus in honorem Christi Regis.
Intrante processione in ecclesiam, dum celebrans per valvas ecclesiæ transit, incipitur ultima antiphona.
Ingrediénte Dómino in sanctam civitátem, Hebræórum púeri resurrectiónem vitæ pronuntiántes,
Cum ramis palmárum: «Hosánna, clamábant, in excélsis».
Cum audísset pópulus, quod Iesus veníret Ierosólymam, exiérunt óbviam ei.
Cum ramis palmárum: «Hosánna, clamábant, in excélsis».
Celebrans, cum ad altare advenerit, facta debita reverentia, illud ascendit cum ministris sacris, et, stans medius inter illos, versus populum, clerico librum tenente, dicit, in tono feriali, orationem ad complendam processionem, manibus iunctis.
Ministrantes serviunt ad librum, et omnia fiunt, ut supra dictum est.
V. Dóminus vobíscum.
R. Et cum spiritu tuo.
Oremus.
Dómine Iesu Christe, Rex ac Redémptor noster, in cuius honórem, hoc ramos gestántes, solémnes laudes decantávimus: concéde propítius ut, quocúmque hi rami deportáti fúerint, ibi tuæ benedictiónis grátia descéndat, et quavis dǽmonum iniquitáte vel illusióne profligáta, déxtera tua prótegat, quos redémit: Qui vivis et regnas in sǽcula sæculórum.
Omnes:
R. Amen.
Oratione finita, celebrans et ministri, facta debita altari reverentia, deponunt paramenta rubea, assumentes, pro Missa, violacea.
Rami non tenentur manibus, dum in Missa historia Passionis Domini cantatur vel legitur.
Asperges me
Ant. Asperges me, Domine, hyssopo, et mundabor: lavabis me, et super nivem dealbabor.
Ps. Miserere mei, Deus, secundum magnam misericordiam tuam.
Ant. Asperges me, Domine, hyssopo, et mundabor: lavabis me, et super nivem dealbabor.
V. Ostende nobis, Domine, misericordiam tuam.
R. Et salutare tuum da nobis.
V. Domine, exaudi orationem meam.
R. Et clamor meus ad te veniat.
V. Dominus vobiscum.
R. Et cum spiritu tuo.
Oremus.
Exaudi nos, Domine sancte, Pater omnipotens, aeterne Deus, et mittere digneris sanctum Angelum tuum de coelis, qui custodiat, foveat, protegat, visitet atque defendat omnes habitantes in hoc habitaculo. Per Christum Dominum nostrum. Amen.
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HYMN TO CHRIST THE KING
Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. Hail, King of Israel! David's Son of royal fame! Who comest in the Name of the Lord, O blessed King. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. The Angel host laud Thee on high, On earth mankind, with all created things. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. With palms the Jews went forth to meet Thee. We greet Thee now with prayers and hymns. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. On Thy way to die, they crowned Thee with praise. We raise our song to Thee, now King on high. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. Their poor homage pleased Thee, O gracious King! O clement King, accept too ours, the best we can bring. R. Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song. Ant. All praise Thy name highly and say: Blessed is He who cometh in the name of the Lord: Hosanna in the highest. PSALM 147 Praise the Lord, O Jerusalem: * praise thy God, O Sion. Because He hath strengthened the bolts of thy gates: * He hath blessed thy children within thee. Who hath placed peace in thy borders: * and filleth thee with the fat of corn. Who sendeth forth His speech to the earth: * His word runneth swiftly. Who giveth snow like wool: * scattereth mists like ashes. He sendeth His crystal like morsels: * Who shall stand before the face of His cold? He shall send out His Word and shall melt them: * His wind shall blow and the waters shall run. Who declareth His word to Jacob: * His justice and His judgements to Israel. He hath not done in like manner to every nation: * and His judgements He hath not made manifest to them. Ant. All praise Thy name highly and say: Blessed is He who cometh in the name of the Lord: Hosanna in the highest. We are strewn with the shining palms before the Lord as He approacheth; let us all run to meet Him with hymns and songs, glorify Him and say: Blessed be the Lord! Hail, our King, O Son of David, O world's Redeemer, whom prophets did foretell as the Saviour to come of the house of Israel. For the Father sent Thee into the world as victim for salvation; from the beginning of the world all the saints awaited Thee: Hosanna now to the Son of David! Belssed be He who cometh in the name of the Lord. Hosanna in the highest. If the procession has gone outside, it may be custom in some places for the subdeacon to knock thrice on the door of the church with the shaft of the processional cross. The door is opened, and the procession enters the church, singing: RESPONSORY As our Lord entered the holy city, the Hebrew children, declaring the resurrection of life, R. With palm branches, cried out: Hosanna in the highest. V. When the people heard that Jesus was coming to Jerusalem, they went forth to meet Him: R. With palm branches, cried out: Hosanna in the highest. The celebrant reaches the altar, turns to the people, and sings: V. The Lord be with you. R. And with thy spirit. Let us pray. O Lord Jesus Christ, our King and Redeemer, in whose honor we have borne these palms and gone on praising Thee with song and solemnity: mercifully grant that whithersoever these palms are taken, there the grace of Thy blessing may descend; may every wickedness and trick of the demons be frustrated; and may Thy right hand protect those it hath redeemed. Who livest and reignest for ever and ever. R. Amen. The sacred Ministers now change from red to purple vestments for the Mass. Asperges me Ant. Thou shalt sprinkle me, O Lord, with hyssop, and I shall be cleansed; Thou shalt wash me, and I shall become whiter than snow. Ps. Have mercy on me, O God, according to Thy great mercy. Ant. Thou shalt sprinkle me, O Lord, with hyssop, and I shall be cleansed; Thou shalt wash me, and I shall become whiter than snow. V. Show us, O Lord, Thy mercy. R. And grant us Thy salvation. V. O Lord, hear my prayer. R. And let my cry come before Thee. V. The Lord be with you. R. And with thy spirit. Let us pray. Hear us, O holy Lord, almighty Father, everlasting God, and vouchsafe to send Thy holy Angel from heaven, to guard, cherish, protect, visit and defend all that are assembled in this place: through Christ our Lord. Amen. |
Introitus
Ps 21:20 et 22. Dómine, ne longe fácias auxílium tuum a me, ad defensiónem meam áspice: líbera me de ore leonis, et a córnibus unicórnium humilitátem meam. Ps 21:2 Deus, Deus meus, réspice in me: quare me dereliquísti? longe a salúte mea verba delictórum meórum. Dómine, ne longe fácias auxílium tuum a me, ad defensiónem meam áspice: líbera me de ore leonis, et a córnibus unicórnium humilitátem meam. |
Introit
Ps 21:20, 22. O Lord, be not far from me; O my help, hasten to aid me. Save me from the lion’s mouth; form the horns of the wild bulls, my wretched life. Ps 21:2 My God, my God, look upon me, why have You forsaken me? Far from my salvation are the words of my sins. O Lord, be not far from me; O my help, hasten to aid me. Save me from the lion’s mouth; form the horns of the wild bulls, my wretched life. |
Oratio
Orémus. Omnípotens sempitérne Deus, qui humáno generi, ad imitandum humilitátis exémplum, Salvatórem nostrum carnem súmere et crucem subíre fecísti: concéde propítius; ut et patiéntiæ ipsíus habére documénta et resurrectiónis consórtia mereámur. Per eundem Dominum nostrum Iesum Christum filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum. R. Amen. |
Collect
Let us pray. Almighty, eternal God, Who, to provide mankind an example of humility for it to imitate, willed that the Savior should assume our flesh and suffer death upon the Cross, mercifully grant that we may be found worthy of the lesson of His endurance and the fellowship of His resurrection. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. R. Amen. |
Lectio
Léctio Epístolæ beáti Pauli Apóstoli ad Philippénses. Phil 2:5-11 Fratres: Hoc enim sentíte in vobis, quod et in Christo Iesu: qui, cum in forma Dei esset, non rapínam arbitrátus est esse se æqualem Deo: sed semetípsum exinanívit, formam servi accípiens, in similitúdinem hóminum factus, et hábitu invéntus ut homo. Humiliávit semetípsum, factus oboediens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltávit illum: ei donávit illi nomen, quod est super omne nomen: hic genuflectitur ut in nómine Iesu omne genu flectátur coeléstium, terréstrium et inférno rum: et omnis lingua confiteátur, quia Dóminus Iesus Christus in glória est Dei Patris. R. Deo gratias. |
Lesson
Lesson from the letter of St. Paul to the Philippians Phil 2:5 - 11. Brethren: Have this in mind in you which was also in Christ Jesus, Who, though He was by nature God, did not consider being equal to God a thing to be clung to, but emptied Himself, taking the nature of a slave and being made like unto men. And appearing in the form of man, He humbled Himself, becoming obedient to death, even to death on a cross. Therefore God also has exalted Him and has bestowed upon Him the Name that is above every name, Kneel so that at the Name of Jesus every knee should bend of those in heaven, on earth and under the earth and every tongue should confess that the Lord Jesus Christ is in the glory of God the Father. R. Thanks be to God. |
Graduale
Ps 72:24 et 1-3 Tenuísti manum déxteram meam: et in voluntáte tua deduxísti me: et cum glória assumpsísti me. V. Quam bonus Israël Deus rectis corde! mei autem pæne moti sunt pedes: pæne effúsi sunt gressus mei: quia zelávi in peccatóribus, pacem peccatórum videns. Tractus Ps. 21:2-9, 18, 19, 22, 24, 32 Deus, Deus meus, réspice in me: quare me dereliquísti? V. Longe a salúte mea verba delictórum meórum. V. Deus meus, clamábo per diem, nec exáudies: in nocte, et non ad insipiéntiam mihi. V. Tu autem in sancto hábitas, laus Israël. V. In te speravérunt patres nostri: speravérunt, et liberásti eos. V. Ad te clamavérunt, et salvi facti sunt: in te speravérunt, et non sunt confusi. V. Ego autem sum vermis, et non homo: oppróbrium hóminum et abiéctio plebis. V. Omnes, qui vidébant me, aspernabántur me: locúti sunt lábiis et movérunt caput. V. Sperávit in Dómino, erípiat eum: salvum fáciat eum, quóniam vult eum. V. Ipsi vero consideravérunt et conspexérunt me: divisérunt sibi vestiménta mea, et super vestem meam misérunt sortem. V. Líbera me de ore leónis: et a córnibus unicórnium humilitátem meam. V. Qui timétis Dóminum, laudáte eum: univérsum semen Iacob, magnificáte eum. V. Annuntiábitur Dómino generátio ventúra: et annuntiábunt coeli iustítiam eius. V. Pópulo, qui nascétur, quem fecit Dóminus. |
Gradual
Ps 72:24, 1 - 3. You have hold of my right hand; with Your counsel You guide me; and in the end You will receive me in glory. V. How good God is to Israel, to those who are clean of heart! But, as for me, I almost lost my balance; my feet all but slipped, because I was envious of sinners when I saw them prosper though they were wicked. Tractus Ps 21:2 - 9, 18 - 19, 22, 24, 32. My God, my God, look upon me: why have You forsaken me? V. Far from my salvation, are the words of my sins. V. O my God, I cry out by day and You answer not; by night, and there is no relief. V. But You are enthroned in the holy place, O glory of Israel! V. In You our fathers trusted; they trusted and You delivered them. V. To You they cried, and they escaped; in You they trusted, and they were not put to shame. V. But I am a worm, not a man; the scorn of men, despised by the people. V. All who see me, scoff at me; they mock me with parted lips, they wag their heads. V. He relied on the Lord; let Him deliver him, let Him rescue him, if He loves him.” V. But they look on and gloat over me; they divide my garments among them, and for my vesture they cast lots. V. Save me from the lion’s mouth; from the horns of the wild bulls, my wretched life. V. You who fear the Lord, praise Him: all you descendants of Jacob, give glory to Him. V. There shall be declared to the Lord a generation to come: and the heavens shall show forth His justice. V. To a people that shall be born, which the Lord has made. |
Evangelium
Munda cor meum ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen. D. Iube, domne, benedícere. S. Dóminus sit in córdibus vestris et in lábiis vestris: ut digne et competénter annuntiétis Evangélium suum: In nómine Patris, et Fílii, ✠ et Spíritus Sancti. D. Amen. Pássio Dómini nostri Iesu Christi secúndum Matthǽum. Matt 26:36-75; 27:1-60. Tunc venit Iesus cum illis in villam, quæ dícitur Gethsémani, et dixit discípulis suis: I. Sedéte hic, donec vadam illuc et orem. C. Et assúmpto Petro et duóbus fíliis Zebedaei, coepit contristári et mæstus esse. Tunc ait illis: I. Tristis est ánima mea usque ad mortem: sustinéte hic, et vigilate mecum. C. Et progréssus pusíllum, prócidit in fáciem suam, orans et dicens: I. Pater mi, si possíbile est, tránseat a me calix iste: Verúmtamen non sicut ego volo, sed sicut tu. C. Et venit ad discípulos suos, et invénit eos dormiéntes: et dicit Petro: I. Sic non potuístis una hora vigiláre mecum? Vigiláte et oráte, ut non intrétis in tentatiónem. Spíritus quidem promptus est, caro autem infírma. C. Iterum secúndo ábiit et orávit, dicens: I. Pater mi, si non potest hic calix transíre, nisi bibam illum, fiat volúntas tua. C. Et venit íterum, et invenit eos dormiéntes: erant enim óculi eórum graváti. Et relíctis illis, íterum ábiit et orávit tértio, eúndem sermónem dicens. Tunc venit ad discípulos suos, et dicit illis: I. Dormíte iam et requiéscite: ecce, appropinquávit hora, et Fílius hóminis tradétur in manus peccatórum. Súrgite, eámus: ecce, appropinquávit, qui me tradet. C. Adhuc eo loquénte, ecce, Iudas, unus de duódecim, venit, et cum eo turba multa cum gládiis et fústibus, missi a princípibus sacerdótum et senióribus pópuli. Qui autem trádidit eum, dedit illis signum, dicens: S. Quemcúmque osculátus fúero, ipse est, tenéte eum. C. Et conféstim accédens ad Iesum, dixit: S. Ave, Rabbi. C. Et osculátus est eum. Dixítque illi Iesus: I. Amíce, ad quid venísti? C. Tunc accessérunt, et manus iniecérunt in Iesum et tenuérunt eum. Et ecce, unus ex his, qui erant cum Iesu, exténdens manum, exémit gládium suum, et percútiens servum príncipis sacerdótum, amputávit aurículam eius. Tunc ait illi Iesus: I. Convérte gládium tuum in locum suum. Omnes enim, qui accéperint gládium, gládio períbunt. An putas, quia non possum rogáre Patrem meum, et exhibébit mihi modo plus quam duódecim legiónes Angelórum? Quómodo ergo implebúntur Scripturae, quia sic oportet fíeri? C. In illa hora dixit Iesus turbis: I. Tamquam ad latrónem exístis cum gládiis et fústibus comprehéndere me: cotídie apud vos sedébam docens in templo, et non me tenuístis. C. Hoc autem totum factum est, ut adimpleréntur Scripturae Prophetárum. Tunc discípuli omnes, relícto eo, fugérunt. At illi tenéntes Iesum, duxérunt ad Cáipham, príncipem sacerdótum, ubi scribæ et senióres convénerant. Petrus autem sequebátur eum a longe, usque in átrium príncipis sacerdótum. Et ingréssus intro, sedébat cum minístris, ut vidéret finem. Príncipes autem sacerdótum et omne concílium quærébant falsum testimónium contra Iesum, ut eum morti tráderent: et non invenérunt, cum multi falsi testes accessíssent. Novíssime autem venérunt duo falsi testes et dixérunt: S. Hic dixit: Possum destrúere templum Dei, et post tríduum reædificáre illud. C. Et surgens princeps sacerdótum, ait illi: S. Nihil respóndes ad ea, quæ isti advérsum te testificántur? C. Iesus autem tacébat. Et princeps sacerdótum ait illi: S. Adiúro te per Deum vivum, ut dicas nobis, si tu es Christus, Fílius Dei. C. Dicit illi Iesus: I. Tu dixísti. Verúmtamen dico vobis, ámodo vidébitis Fílium hóminis sedéntem a dextris virtútis Dei, et veniéntem in núbibus coeli. C. Tunc princeps sacerdótum scidit vestiménta sua, dicens: S. Blasphemávit: quid adhuc egémus téstibus? Ecce, nunc audístis blasphémiam: quid vobis vidétur? C. At illi respondéntes dixérunt: S. Reus est mortis. C. Tunc exspuérunt in fáciem eius, et cólaphis eum cecidérunt, álii autem palmas in fáciem eius dedérunt, dicéntes: S. Prophetíza nobis, Christe, quis est, qui te percússit? C. Petrus vero sedébat foris in átrio: et accéssit ad eum una ancílla, dicens: S. Et tu cum Iesu Galilaeo eras. C. At ille negávit coram ómnibus, dicens: S. Néscio, quid dicis. C. Exeúnte autem illo iánuam, vidit eum ália ancílla, et ait his, qui erant ibi: S. Et hic erat cum Iesu Nazaréno. C. Et íterum negávit cum iuraménto: Quia non novi hóminem. Et post pusíllum accessérunt, qui stabant, et dixérunt Petro: S. Vere et tu ex illis es: nam et loquéla tua maniféstum te facit. C. Tunc coepit detestári et iuráre, quia non novísset hóminem. Et contínuo gallus cantávit. Et recordátus est Petrus verbi Iesu, quod díxerat: Priúsquam gallus cantet, ter me negábis. Et egréssus foras, flevit amáre. Mane autem facto, consílium iniérunt omnes príncipes sacerdótum et senióres pópuli advérsus Iesum, ut eum morti tráderent. Et vinctum adduxérunt eum, et tradidérunt Póntio Piláto praesidi. Tunc videns Iudas, qui eum trádidit, quod damnátus esset, pæniténtia ductus, réttulit trigínta argénteos princípibus sacerdótum et senióribus, dicens: S. Peccávi, tradens sánguinem iustum. C. At illi dixérunt: S. Quid ad nos? Tu vidéris. C. Et proiéctis argénteis in templo, recéssit: et ábiens, láqueo se suspéndit. Príncipes autem sacerdótum, accéptis argénteis, dixérunt: S. Non licet eos míttere in córbonam: quia prétium sánguinis est. C. Consílio autem ínito, emérunt ex illis agrum fíguli, in sepultúram peregrinórum. Propter hoc vocátus est ager ille, Hacéldama, hoc est, ager sánguinis, usque in hodiérnum diem. Tunc implétum est, quod dictum est per Ieremíam Prophétam, dicéntem: Et accepérunt trigínta argénteos prétium appretiáti, quem appretiavérunt a fíliis Israël: et dedérunt eos in agrum fíguli, sicut constítuit mihi Dóminus. Iesus autem stetit ante praesidem, et interrogávit eum præses, dicens: S. Tu es Rex Iudæórum? C. Dicit illi Iesus: I. Tu dicis. C. Et cum accusarétur a princípibus sacerdótum et senióribus, nihil respóndit. Tunc dicit illi Pilátus: S. Non audis, quanta advérsum te dicunt testimónia? C. Et non respóndit ei ad ullum verbum, ita ut mirarétur præses veheménter. Per diem autem sollémnem consuéverat præses pópulo dimíttere unum vinctum, quem voluíssent. Habébat autem tunc vinctum insígnem, qui dicebátur Barábbas. Congregátis ergo illis, dixit Pilátus: S. Quem vultis dimíttam vobis: Barábbam, an Iesum, qui dícitur Christus? C. Sciébat enim, quod per invídiam tradidíssent eum. Sedénte autem illo pro tribunáli, misit ad eum uxor eius, dicens: S. Nihil tibi et iusto illi: multa enim passa sum hódie per visum propter eum. C. Príncipes autem sacerdótum et senióres persuasérunt populis, ut péterent Barábbam, Iesum vero pérderent. Respóndens autem præses, ait illis: S. Quem vultis vobis de duóbus dimítti? C. At illi dixérunt: S. Barábbam. C. Dicit illis Pilátus: S. Quid ígitur fáciam de Iesu, qui dícitur Christus? C. Dicunt omnes: S. Crucifigátur. C. Ait illis præses: S. Quid enim mali fecit? C. At illi magis clamábant,dicéntes: S. Crucifigátur. C. Videns autem Pilátus, quia nihil profíceret, sed magis tumúltus fíeret: accépta aqua, lavit manus coram pópulo, dicens: S. Innocens ego sum a sánguine iusti huius: vos vidéritis. C. Et respóndens univérsus pópulus, dixit: S. Sanguis eius super nos et super fílios nostros. C. Tunc dimísit illis Barábbam: Iesum autem flagellátum trádidit eis, ut crucifigerétur. Tunc mílites praesidis suscipiéntes Iesum in prætórium, congregavérunt ad eum univérsam cohórtem: et exuéntes eum, chlámydem coccíneam circumdedérunt ei: et plecténtes corónam de spinis, posuérunt super caput eius, et arúndinem in déxtera eius. Et genu flexo ante eum, illudébant ei, dicéntes: S. Ave, Rex Iudæórum. C. Et exspuéntes in eum, accepérunt arúndinem, et percutiébant caput eius. Et postquam illusérunt ei, exuérunt eum chlámyde et induérunt eum vestiméntis eius, et duxérunt eum, ut crucifígerent. Exeúntes autem, invenérunt hóminem Cyrenaeum, nómine Simónem: hunc angariavérunt, ut tólleret crucem eius. Et venérunt in locum, qui dícitur Gólgotha, quod est Calváriæ locus. Et dedérunt ei vinum bíbere cum felle mixtum. Et cum gustásset, nóluit bibere. Postquam autem crucifixérunt eum, divisérunt vestiménta eius, sortem mitténtes: ut implerétur, quod dictum est per Prophétam dicentem: Divisérunt sibi vestiménta mea, et super vestem meam misérunt sortem. Et sedéntes, servábant eum. Et imposuérunt super caput eius causam ipsíus scriptam: Hic est Iesus, Rex Iudæórum. Tunc crucifíxi sunt cum eo duo latrónes: unus a dextris et unus a sinístris. Prætereúntes autem blasphemábant eum, movéntes cápita sua et dicéntes: S. Vah, qui déstruis templum Dei et in tríduo illud reædíficas: salva temetípsum. Si Fílius Dei es, descénde de cruce. C. Simíliter et príncipes sacerdótum illudéntes cum scribis et senióribus, dicébant: S. Alios salvos fecit, seípsum non potest salvum fácere: si Rex Israël est, descéndat nunc de cruce, et crédimus ei: confídit in Deo: líberet nunc, si vult eum: dixit enim: Quia Fílius Dei sum. C. Idípsum autem et latrónes, qui crucifíxi erant cum eo, improperábant ei. A sexta autem hora ténebræ factæ sunt super univérsam terram usque ad horam nonam. Et circa horam nonam clamávit Iesus voce magna, dicens: I. Eli, Eli, lamma sabactháni? C. Hoc est: I. Deus meus, Deus meus, ut quid dereliquísti me? C. Quidam autem illic stantes et audiéntes dicébant: S. Elíam vocat iste. C. Et contínuo currens unus ex eis, accéptam spóngiam implévit acéto et impósuit arúndini, et dabat ei bíbere. Céteri vero dicébant: S. Sine, videámus, an véniat Elías líberans eum. C. Iesus autem íterum clamans voce magna, emísit spíritum. Hic genuflectitur, et pausatur aliquantulum. Et ecce, velum templi scissum est in duas partes a summo usque deórsum: et terra mota est, et petræ scissæ sunt, et monuménta apérta sunt: et multa córpora sanctórum, qui dormíerant, surrexérunt. Et exeúntes de monuméntis post resurrectiónem eius, venérunt in sanctam civitátem, et apparuérunt multis. Centúrio autem et qui cum eo erant, custodiéntes Iesum, viso terræmótu et his, quæ fiébant, timuérunt valde, dicéntes: S. Vere Fílius Dei erat iste. C. Erant autem ibi mulíeres multæ a longe, quæ secútæ erant Iesum a Galilaea, ministrántes ei: inter quas erat María Magdaléne, et María Iacóbi, et Ioseph mater, et mater filiórum Zebedaei. Cum autem sero factum esset, venit quidam homo dives ab Arimathaea, nómine Ioseph, qui et ipse discípulus erat Iesu. Hic accéssit ad Pilátum, et pétiit corpus Iesu. Tunc Pilátus iussit reddi corpus. Et accépto córpore, Ioseph invólvit illud in síndone munda. Et pósuit illud in monuménto suo novo, quod excíderat in petra. Et advólvit saxum magnum ad óstium monuménti, et ábiit. Credo |
Gospel
Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. D. Sir, give me thy blessing. S. The Lord be in your hearts and on your lips, that you may worthily and in a becoming manner, proclaim His holy Gospel. In the name of the Father, and of the Son, ✠ and of the Holy Ghost. D. Amen. The Passion of Our Lord Jesus Christ according to Matthew. Matt. 26:36-75; 27:1-60. Then Jesus came with them into a country place which is called Gethsemani; and He said to His disciples: J. Sit you here, till I go yonder and pray. C. And taking with Him Peter and the two sons of Zebedee, He began to grow sorrowful and to be sad. Then He saith to them: J. My soul is sorrowful even unto death; stay you here and watch with Me. C. And going a little further, He fell upon His face, praying and saying: J. My Father, if it be possible, let this chalice pass from Me; nevertheless, not as I will, but as Thou wilt. C. And He cometh to His disciples, and findeth them asleep. And He saith to Peter: J. What! Could you not watch one hour with Me? Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak. C. Again the second time, He went and prayed, saying: J. My Father, if this chalice may not pass away, but I must drink it, Thy will be done. C. And He cometh again, and findeth them sleeping, for their eyes were heavy. And leaving them, He went again and He prayed the third time, saying the self-same word. Then He cometh to His disciples, and saith to them: J. Sleep ye now and take your rest; behold, the hour is at hand, and the Son of Man shall be betrayed into the hands of sinners. Rise, let us go; behold, he is at hand that will betray Me. C. As He yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. And he that betrayed Him gave them a sign, saying: S. Whomsoever I shall kiss, that is He; hold Him fast. C. And forthwith coming to Jesus, he said: S. Hail, Rabbi. C. And he kissed Him. And Jesus said to him: J. Friend, whereto art thou come? C. Then they came up and laid hands on Jesus, and held Him. And behold one of them that were with Jesus, stretching forth his hand, drew out his sword, and striking the servant of the high priest, cut off his ear. Then Jesus saith to him: J. Put up again thy sword into its place; for all that take the sword shall perish with the sword. Thinkest thou that I cannot ask My Father, and He will give Me presently more than twelve legions of Angels? How then shall the Scriptures be fulfilled, that so it must be done? C. In that same hour Jesus said to the multitudes: J. You are come out, as it were to a robber, with swords and clubs to apprehend Me. I sat daily with you, teaching in the temple, and you laid not hands on Me. C. Now all this was done that the Scriptures of the prophets might be fulfilled. Then the disciples, all leaving Him, fled. But they holding Jesus led Him to Caiphas the high priest, where the scribes and the ancients were assembled. And Peter followed Him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end. And the chief priests and the whole council sought false witness against Jesus, that they might put Him to death. And they found none, whereas many false witnesses had come in. And last of all there came two false witnesses; and they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it. And the high priest, rising up, said to Him: S. Answerest Thou nothing to the things which these witness against Thee? C. But Jesus held His peace. And the high priest said to Him: S. I adjure Thee by the living God, that Thou tell us if Thou be the Christ the Son of God. C. Jesus saith to him: J. Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of Man sitting on the right hand of the power of God, and coming in the clouds of heaven. C. Then the high priest rent his garments, saying: S. He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy. What think you? C. But they answering, said: S. He is guilty of death. C. Then they did spit in His face and buffeted Him; and others struck His face with the palms of their hands, saying: S. Prophesy unto us, O Christ, who is he that struck Thee? C. But Peter sat without in the court, and there came to him a servant maid, saying: S. Thou also wast with Jesus the Galilean. C. But he denied it before them all, saying: S. I know not what thou sayest. C. And as he went out of the gate, another maid saw him, and she saith to them that were there: S. This man also was with Jesus of Nazareth. C. And again he denied it with an oath: S. I know not the man. C. And after a little while, they came that stood by and said to Peter: S. Surely thou also art one of them; for even thy speech doth discover thee. C. Then he began to curse and to swear that he knew not the man; and immediately the cock crew. And Peter remembered the words of Jesus which He had said: before the cock crow, thou wilt deny Me thrice. And going forth, he wept bitterly. And when morning was come, all the chief priests and ancients ofthe people took counsel against Jesus, that they might put Him to death. And they brought Him bound, and delivered Him to Pontius Pilate the governor. Then Judas, who betrayed Him, seeing that He was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, saying: S. I have sinned in betraying innocent blood. C. But they said: S. What is that to us? Look thou to it. C. And casting down the pieces of silver in the temple, he departed, and went and hanged himself with a halter. But the chief priests having taken the pieces of silver, said: S. It is not lawful to put them into the corbona, because it is the price of blood. And after they had consulted together, they bought with them the potter's field, to be a burying-place for strangers. For this cause that field was called Haceldama, that is, the field of blood, even to this day. Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of Him that was prized, whom they prized of the children of Israel: and they gave them unto the potter's field, as the Lord appointed to me. And Jesus stood before the governor, and the governor asked Him, saying: S.Art Thou the King of the Jews? C. Jesus saith to him: J. Thou sayest it. C. And when He was accused by the chief priests and ancients, He answered nothing. Then Pilate saith to Him: S. Dost not Thou hear how great testimonies they allege against Thee? C. And He answered to him never a word, so that the governor wondered exceedingly. Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would. And he had then a notorious prisoner that was called Barabbas. They therefore being gathered together, Pilate said: S. Whom will you that I release to you: Barabbas, or Jesus that is called Christ? C. For he knew that for envy they had delivered Him. And as he was sitting in the place of judgment his wife sent to him, saying: S. Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of Him. C. But the chief priests and ancients persuaded the people that they should ask Barabbas, and make Jesus away. And the governor answering, said to them: S. Whither will you of the two to be released unto you? C. But they said: S. Barabbas. C. Pilate saith to them: S. What shall I do then with Jesus that is called Christ? C. They all call: S. Let Him be crucified. C. The governor said to them: S. Why, what evil hath He done? C. But they cried out the more, saying: S. Let Him be crucified. C. And Pilate seeing that he prevailed nothing, but that rather a tumult was made, taking water washed his hands before the people, saying: S. I am innocent of the blood of this just man; look you to it. C. And the whole people answering, said: S. His blood be upon us and upon our children. C. Then he released to them Barabbas, and having scourged Jesus, delivered Him unto them to be crucified. Then the soldiers of the governor, taking Jesus into the hall, gathered together unto Him the whole band; and stripping Him they put a scarlet cloak about Him. And platting a crown of thorns they put it upon His head and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: S. Hail, King of the Jews. C. And spitting upon Him, they took the reed and struck His head. And after they had mocked Him, they took off the cloak from Him, and put on Him His own garments, and led Him away to crucify Him. And going out, they found a man of Cyrene, named Simon; him they forced to take up His cross. And they came to the place that is called Golgotha, which is, the place of Calvary. And they gave Him wine to drink mingled with gall; and when He had tasted He would not drink. And after they had crucified Him, they divided His garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided My garments among them, and upon my vesture they cast lots. And they sat and watched Him. And they put over His head His cause written: This is Jesus the King of the Jews. Then were crucified with Him two thieves; one on the right hand and one on the left. And they that passed by blasphemed Him, wagging their heads, and saying: S. Vah, Thou that destroyest the temple of God and in three days dost rebuild it, save Thine own self. If Thou be the Son of God, come down from the cross. C. In like manner also the chief priests with the scribes and ancients, mocking, said: S. He saved others, Himself He cannot save; if He be the king of Israel, let Him now come down from the cross, and we will believe Him; He trusted in God, let Him now deliver Him if He will have Him; for He said: I am the Son of God. C. And the self-same thing the thieves also that were crucified with Him reproached Him with. Now from the sixth hour there was a darkness over the whole earth, until the ninth hour. And about the ninth hour, Jesus cried out with a loud voice, saying: J. Eli, Eli, lamma sabacthani? C. That is: J. My God, My God, why hast Thou forsaken Me? C. And some that stood there and heard said: S. This man calleth Elias. C. And immediately one of them running took a sponge and filled it with vinegar and and gave Him to drink. And the others said: S. Let be; let us see whether Elias will come to deliver Him. C. And Jesus again crying with a loud voice, yielded up the ghost. Here all kneel and pause for a few moments. And behold the veil of the temple was rent in two from top even to the bottom; and the earth quaked and the rocks were rent; and the graves were opened, and many bodies of the saints that had slept arose, and coming out of the tombs after His resurrection, came into the holy city, and appeared to many. Now the centurion and they that were with him watching Jesus, having seen the earthquake and the things that were done, were sore afraid, saying: S. Indeed this was the Son of God. C. And there were there many women afar off, who had followed Jesus from Galilee, ministering unto Him: among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus. He went to Pilate and asked the body of Jesus. Then Pilate commanded that the body should be delivered. And Joseph taking the body wrapt it up in a clean linen cloth, and laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument and went his way.
Credo
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Offertorium
Ps 68:21-22. Impropérium exspectávit cor meum et misériam: et sustínui, qui simul mecum contristarétur, et non fuit: consolántem me quæsívi, et non invéni: et dedérunt in escam meam fel, et in siti mea potavérunt me acéto. |
Offertory
Ps 68:21 - 22. Insult has broken my heart, and I am weak; I looked for sympathy, but there was none; for comforters, and I found none. Rather they put gall in My food and in My thirst they gave Me vinegar to drink. |
Secreta
Concéde, quǽsumus, Dómine: ut oculis tuæ maiestátis munus oblátum, et grátiam nobis devotionis obtineat, et efféctum beátæ perennitátis acquírat. Per Dominum nostrum Iesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen. |
Secret
Grant, we beseech You, almighty God, that the gift offered in the sight of Your majesty may obtain for us the grace of reverent devotion and assure us eternal happiness. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen. |
Prefatio
de Sancta Cruce Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Coeli coelorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes: |
Preface
Holy Cross It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise: |
Communio
Matt 26:42. Pater, si non potest hic calix transíre, nisi bibam illum: fiat volúntas tua. |
Communio
Matt 26:42 Father, if this cup cannot pass away, unless I drink it, Your will be done. |
Postcommunio
Orémus. Per huius, Dómine, operatiónem mystérii: et vitia nostra purgéntur, et iusta desidéria compleántur. Per Dominum nostrum Iesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen. |
Postcommunio
Let us pray. By the working of this sacred rite, O Lord, may our sins be erased and our just desires fulfilled. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen. (There is no Last Gospel if the Blessing of the Palms happen. If there is no blessing of Palms, the Last Gospel is taken from the Gospel in the Blessing of Palms.) |
Commentary for the Readings in the Extraordinary Form:
Palm Sunday
We carry palm branches as a tribute of waving joy, before Christ, victorious over death; also as a symbol of our wavering fickleness, betraying Christ unto His Death.
Jesus is our "example;" let us never lose sight of the eternal joy of "sharing in His Resurrection," when with Him we now "suffer on a cross" (Prayer).
In glorious language we read how the Son of God became the "slave" of man; how "He humbled Himself" and is now our pledge "in the glory of God the Father" (Epistle).
Even as Christ adhered to the Father, so must we, despite the seeming "prosperity of the sinner" (Gradual).
The "long Gospel"enables us, as it were, to be eyewitnesses of Christ's Passion and Death, revealing His love "unto the end" (indicated by Calvary in background).
Excerpted from My Sunday Missal, Confraternity of the Precious Blood
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LINGGO NG PALASPAS SA PAGPAPAKASAKIT NG PANGINOON
Missa Forma Ordinario
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